{"id":609,"date":"2017-09-30T18:40:39","date_gmt":"2017-09-30T16:40:39","guid":{"rendered":"https:\/\/corpsdao.fr\/?p=609"},"modified":"2024-03-31T18:50:16","modified_gmt":"2024-03-31T16:50:16","slug":"11th-international-conference-on-daoist-studies-paris-nanterre-mai-2017","status":"publish","type":"post","link":"https:\/\/corpsdao.fr\/index.php\/2017\/09\/30\/11th-international-conference-on-daoist-studies-paris-nanterre-mai-2017\/","title":{"rendered":"11th International Conference on Daoist Studies – Paris Nanterre, mai 2017"},"content":{"rendered":"\n

La 11e International Conference on Daoist Studies<\/em> s’est tenue \u00e0 l’Universit\u00e9 de Paris Nanterre, du 17 au 20 mai 2017, autour du th\u00e8me \u00ab\u00a0Cr\u00e9ativit\u00e9 et Diversit\u00e9\u00a0\u00bb. Elle a rassembl\u00e9 plus de 200 participants venus de 23 pays venus pr\u00e9sent\u00e9s leurs techniques du corps, du souffle et l’esprit, leurs performances artistiques et leurs travaux acad\u00e9miques en anthropologie, histoire, histoire de l’art et \u00e9tudes religieuses…<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Programme<\/h2>\n\n\n\n

Wednesday, 17th<\/sup> \u2013 11:00-12:45<\/strong><\/p>\n\n\n\n

8:00 : registration<\/strong><\/p>\n\n\n\n

9:00 – 10:45 : Opening Ceremony (Amphi S1)<\/strong><\/p>\n\n\n\n

00<\/td>KEYNOTE<\/td>Baptandier, Brigitte<\/td>The Chinese Social Kaleidoscope: Daoism and Local Cults in Synergy<\/td> <\/td><\/tr>
00<\/td>KEYNOTE<\/td>Goossaert, Vincent<\/td>Becoming a God in the Daoist Tradition<\/td><\/tr>
00<\/td>KEYNOTE<\/td>Mollier, Christine<\/td>Daoism along the Silk Road: Archeological Evidence<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

Wednesday, 17th<\/sup> \u2013 11:00-12:45<\/strong><\/p>\n\n\n\n

1-A<\/td>Figuring\n

on the Dao<\/p>\n<\/td>

Zuern, Tobias Benedikt<\/td>Effecting the World: Resonating Correspondences and Textual Embodiment of the Way in the Huainanzi<\/em><\/td>Chair\n

&<\/p>\n

Discussant:<\/p>\n

 <\/p>\n

Matthias Hayek<\/p>\n<\/td><\/tr>

Naparstek, Michael<\/td>Daoist Scrolls and Saving Souls: the Demonic Savior Wang Lingguan at Jiajing\u2019s Court<\/td><\/tr>
Nuernberger, Marc<\/td>Daoist Talismans: A Special Case of Performative Writing?<\/td><\/tr>
1-B<\/td>Daoism\n

in Taiwan<\/p>\n<\/td>

Fan Chun Ming\n

\u8303\u4fca\u9298 (Jimmy)<\/p>\n<\/td>

The Interdisciplinary Integration of Religious Education: Life Exploration and Daoist Culture<\/td>Chair\n

&<\/p>\n

Discussant:<\/p>\n

 <\/p>\n

Kong Qingmao<\/p>\n

\u5b54\u6176\u8302<\/p>\n<\/td><\/tr>

Chao Min-Hen\n

\u8d99\u654f\u4ea8<\/p>\n<\/td>

\u4e00\u4f4d\u9053\u6559\u5b78\u7fd2\u8005\u4e4b\u500b\u9ad4\u5316\u6b77\u7a0b\u63a2\u8a0e\n

The Process of Individuation in a Daoist Learner<\/p>\n<\/td><\/tr>

Zhang Wanrong\n

\u5f35\u742c\u5bb9<\/p>\n<\/td>

\u5154\u513f\u795e\uff1a\u95fd\u53f0\u540c\u6027\u604b\u4e4b\u795e\u7684\u4f20\u7edf\u4e0e\u518d\u9020\n

The Rabbit God: The tradition and reconstruction of the gays\u2019 god in Fujian and Taiwan<\/p>\n<\/td><\/tr>

1-C<\/td>Western Medical Practice 1<\/td>Friedrichs, Elisabeth<\/td>Refugees Welcome:  NADA Acupuncture and Qigong for PTSD, Addiction, and Stress<\/td>Chair\n

&<\/p>\n

Discussant:<\/p>\n

 <\/p>\n

Andreas Noll<\/p>\n<\/td><\/tr>

Plet, Nathalie<\/td>Drive and Qi: Contributions of Qigong in the Processing of Addictions<\/td><\/tr>
Flaumenbaum, Dani\u00e8le<\/td>Contributions of Chinese Medicine to Western Gynecology<\/td><\/tr>
1-D<\/td>WORKSHOP<\/td>Phillips, Scott Park<\/td>The Lotus Elixir of the Third Prince\u2014Heterodox Approaches to Performing Perfection<\/td> <\/td><\/tr>
1-E<\/td>VIDEO<\/td>Kohn, Livia<\/td>Journey of the Universe: The Epic Story of Cosmic, Earth, and Human Transformation<\/td> <\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

Wednesday, 17th<\/sup> \u2013 14:00-15:45<\/strong><\/p>\n\n\n\n

2-A<\/td>Gods\n

&<\/p>\n

Texts<\/p>\n<\/td>

Wang Xiaoyang\n

\u6c6a\u5c0f\u6d0b<\/p>\n<\/td>

\u6c49\u4ee5\u4e0b\u897f\u738b\u6bcd\u4fe1\u4ef0\u7684\u9053\u6559\u5316\u53d1\u5c55\n

Xiwangmu in Daoism after the Han<\/p>\n<\/td>

Chair\n

&<\/p>\n

Discussant:<\/p>\n

 <\/p>\n

Wu Sijia<\/p>\n

\u5434\u601d\u4f73<\/p>\n<\/td><\/tr>

Kong Qingmao\n

\u5b54\u6176\u8302<\/p>\n<\/td>

\u9ec3\u5927\u4ed9\u4fe1\u4ef0\u5f62\u6210\u6eaf\u6e90\n

The Origin of the Belief in Wong Tai Sin<\/p>\n<\/td><\/tr>

Xiao Xi\n

\u8427\u4e60<\/p>\n<\/td>

\u7476\u65cf\u5b97\u6559\u6587\u672c\u4e0e\u9053\u6559\u7ecf\u5178\u7684\u5173\u7cfb\u521d\u63a2\n

A Study of the Relationship between Yao Religious Manuscripts and Daoist Scriptures<\/p>\n<\/td><\/tr>

2-B<\/td>Zhuangzi:\n

Death & Metaphor<\/p>\n<\/td>

Chiu Elena Suet-Ying\n

\u8d99\u96ea\u7469<\/p>\n<\/td>

Identity and Transformation: the Narrative Daoqing <\/em>of Master Zhuang Sighs over the Skeleton<\/em><\/td>Chair\n

&<\/p>\n

Discussant:<\/p>\n

 <\/p>\n

Romain Graziani<\/p>\n<\/td><\/tr>

Angles, Jean<\/td>On Death: A Neidan <\/em>Master Reads the Zhuangzi<\/em><\/td><\/tr>
Hsiung Wei-chun\n

\u718a\u5049\u5747<\/p>\n<\/td>

The Suicide Paradox in Zhuangzi\u2019s Rangwang <\/em>Chapter<\/td><\/tr>
Filipczuk, Magdalena<\/td>Conveying or Affecting? Metaphor (zhiyan<\/em>) in the Zhuangzi<\/em><\/td><\/tr>
2-C<\/td>Daoism in Contemporary\n

Music<\/p>\n<\/td>

Harley, Anne<\/td>Voices of the Pearl<\/em>: Modern Musical Settings of Original Chinese Texts from Female Practitioners Sun Bu\u2019er and Hu Yin<\/td>Chair\n

&<\/p>\n

Discussant:<\/p>\n

 <\/p>\n

Ann Roddy<\/p>\n<\/td><\/tr>

Kohn, Livia<\/td>\u201cSongs of Laozi\u201d: Expressing the Daode jing<\/em> in Poetry and Blues<\/td><\/tr>
Firebrace, Peter<\/td>Singing the Dao<\/td><\/tr>
2-D<\/td>WORKSHOP<\/td>Friedrichs, Elisabeth<\/td>NADA Acupuncture and Quiet Sitting<\/td> <\/td><\/tr>
2-E<\/td>VIDEO<\/td>Yunrou\n

(Arthur Rosenfeld)<\/p>\n<\/td>

Writing Yourself to Dao: Fiction and Daoism Today<\/td> <\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

Wednesday, 17th<\/sup> \u2013 16:00-17:45<\/strong><\/p>\n\n\n\n

3-A<\/td>Mural Paintings<\/td>Wang Shixiao\n

\u738b\u8bd7\u6653<\/p>\n<\/td>

\u6c42\u4ed9\u4e8e\u6b7b\u65f6\uff1a\u4e1c\u5e73\u53bf\u7269\u8d44\u5c40\u6c49\u5893\u58c1\u753b\u795e\u4ed9\u56fe\u50cf\u7ed3\u6784\u4e0e\u610f\u4e49\n

Seeking Immortality at the Time of Death: The image structure and Meaning of the Mural Tomb Paintings of the Han Dynasty in Dongping<\/p>\n<\/td>

Chair\n

&<\/p>\n

Discussant:<\/p>\n

 <\/p>\n

Wang Xiaoyang<\/p>\n

\u6c6a\u5c0f\u6d0b<\/p>\n<\/td><\/tr>

Ruan Li\n

\u962e\u7acb<\/p>\n<\/td>

\u6d45\u8c08\u6c38\u4e50\u5bab\u58c1\u753b\u7684\u7f8e\u5b66\u4ef7\u503c\n

The Aesthetic value of the Yongle Palace Murals<\/p>\n<\/td><\/tr>

Wu Sijia\n

\u5434\u601d\u4f73<\/p>\n<\/td>

\u4ece\u5893\u9053\u5230\u5893\u5ba4\uff1a\u56db\u795e\u56fe\u50cf\u7684\u5510\u4ee3\u8d70\u5411-\u5510\u4ee3\u4eac\u757f\u5730\u533a\u5893\u5ba4\u58c1\u753b\u7684\u9053\u6559\u610f\u4e49\n

From Tomb Passage to the Burial Chamber: Evolution of the Four Deity Image in the Tang Dynasty – Taoist Connotations of Tomb Murals in the Tang Capital and Adjacent Areas<\/p>\n<\/td><\/tr>

3-B<\/td>Western Medical Practice 2<\/td>Noll, Andreas<\/td>Daoist Healing in Western TCM<\/td>Chair\n

&<\/p>\n

Discussant:<\/p>\n

 <\/p>\n

Ingrid Renard<\/p>\n<\/td><\/tr>

Willmont, Dennis<\/td>The Foundations of Daoist Psychology<\/td><\/tr>
Bunkell, Chris<\/td>A Comprehensive Approach to Treatment through the Integration of the Different Modalities Available in Daoist Medicine<\/td><\/tr>
3-C<\/td>Urban Temples between Daoism and Local Cults:\n

A Shared Heritage<\/p>\n<\/td>

Dutournier, Guillaume\n

&<\/p>\n

Wang Huayan<\/p>\n

\u738b\u83ef\u8277<\/p>\n<\/td>

Manners and Scales of Worship: Daoist Attempts to Reshape a Local Cult in Southeast Shanxi<\/td>Chair\n

&<\/p>\n

Discussant:<\/p>\n

 <\/p>\n

Gr\u00e9gory Delaplace<\/p>\n<\/td><\/tr>

Goossaert, Vincent<\/td>The Modern Vicissitudes of an Urban Medium Temple: Shangfangshan<\/td><\/tr>
Lei Yang\n

\u96f7\u967d<\/p>\n<\/td>

Interactions between Daoism and Saint Patron of Beijing Bell Founders: A Case Study of the Cult of Our Lady of the Bell Foundry<\/td><\/tr>
Murray, Daniel M<\/td>The City God Returns: Organized and Contagious Networks at the Xiamen City God Temple<\/td><\/tr>
3-D<\/td>WORKSHOP<\/td>Ke Wen\n

\u67ef\u6587<\/p>\n<\/td>

The practice of Hui Chun Gong (Qi Gong to return to spring) \u9053\u5bb6\u79d8\u4f20\u56de\u6625\u529f<\/td> <\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n
 \n

18:00<\/p>\n

18:30<\/p>\n

 <\/p>\n<\/td>

PLENARY CONCERT<\/td>You Liyu \u904a\u9e97\u7389 (qin<\/em> zither)\n

&<\/p>\n

Fran\u00e7ois Picard (xiao <\/em>flute)<\/p>\n<\/td>

Qingjing jing \u6e05\u975c\u7d93, \u00ab The Canon of pure quietness \u00bb<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

Thursday, 18th<\/sup> \u2013 9:00-10:45<\/strong><\/p>\n\n\n\n

4-A<\/td>Key Philosophical Issues<\/td>Small, Sharon<\/td>Creating a Universe in Early Daoist Texts<\/td>Chair\n

&<\/p>\n

Discussant:<\/p>\n

 <\/p>\n

Friederike Assandri<\/p>\n<\/td><\/tr>

Wells, Marnix<\/td>The Cosmic Return, Laozi and the Yellow Emperor<\/td><\/tr>
Stoloff, Adrien<\/td>Wuwei <\/em>and Creativity<\/td><\/tr>
Zhang Muliang\n

\u5f35\u6155\u826f<\/p>\n<\/td>

Wei-Jin Metaphysics as a \u201cNew Confucian\u201d Movement<\/td><\/tr>
4-B<\/td>Cosmology\n

&<\/p>\n

Philosophy<\/p>\n<\/td>

Chen Xia\n

\u9648\u971e<\/p>\n<\/td>

\u5b54\u5fb7\u4e4b\u5bb9\uff0c\u552f\u9053\u662f\u4ece\u2014\u2014\u8bba\u9053\u5bb6\u9053\u5fb7\u54f2\u5b66\u7684\u6839\u57fa\u53ca\u5176\u7279\u5f81\n

For the Grandest Forms of Great Virtue, Only the Way Is to Be Followed: On the Foundation and Characteristics of Daoist Moral Philosophy<\/p>\n<\/td>

Chair\n

&<\/p>\n

Discussant:<\/p>\n

 <\/p>\n

Liu Kangle<\/p>\n

\u5218\u5eb7\u4e50<\/p>\n<\/td><\/tr>

Ke Wen\n

\u67ef\u6587<\/p>\n<\/td>

\u9053\u5bb6\u601d\u60f3\u7684\u6700\u4f73\u72b6\u6001\uff1a\u7a7a\u7075\u7684\u521b\u4f5c\n

Emptiness and the Creative State in Taoist Thought<\/p>\n<\/td><\/tr>

Poon, Abraham\n

\u6f58\u6a39\u4ec1<\/p>\n<\/td>

\u4e00\u7081\u5f18\u958b\u95e1\u5927\u9053\n

One Qi Creates the Great Dao: New Perspectives on Daoist Cosmology<\/p>\n<\/td><\/tr>

Feng Wen\n

\u99ae\u6587<\/p>\n<\/td>

\u9053\u6559\u4e4b\u4e2d\u4eba\u548c\u5b87\u5b99\u53ca\u81ea\u7136\u95dc\u4fc2\n

Humanity, Cosmos, and Nature in Daoism<\/p>\n<\/td><\/tr>

4-C<\/td>The Dao\n

in the Art Work<\/p>\n<\/td>

M\u00f8llgaard, Eske<\/td>Appearance does not Appear: The Phenomenology of the Dao<\/td>Chair\n

&<\/p>\n

Discussant:<\/p>\n

 <\/p>\n

Emily Cheng<\/p>\n<\/td><\/tr>

Walther, Andreas<\/td>On Possible Qualities of Non-action within the Artistic Work Process<\/td><\/tr>
Behuniak, James<\/td>Knowledge, Arts, and Dao-Practice<\/td><\/tr>
4-D<\/td>WORKSHOP<\/td>Liu Yuantong\n

\u5218\u5706\u901a<\/p>\n<\/td>

La Pratique Myst\u00e9rieuse de La grande Ourse (Ursa Major)\n

Beidou Xuangong<\/em> \u5317\u6597\u7384\u529f<\/p>\n<\/td>

Introduction and translation:\n

Karine Martin<\/p>\n<\/td><\/tr>

4-E<\/td>LECTURE PERFORMANCE<\/td>Gsaller, Harald<\/td>Laozi in the Tyrol \/ Neiguan. Artist’s lecture (Photography, Graphics, Text, and Performance)<\/td> <\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

Thursday, 18th<\/sup> \u2013 11:00-12:45<\/strong><\/p>\n\n\n\n

5-A<\/td>Values\n

&<\/p>\n

Organizations<\/p>\n<\/td>

Cui Xiaojiao\n

\u5d14\u6653\u59e3<\/p>\n<\/td>

\u5bbd\u5bb9\u201d\u4e0e\u201c\u4e13\u5236\u201d\uff1a\u201c\u81ea\u7136\u65e0\u4e3a\u201d\u6240\u884d\u751f\u51fa\u7684\u4e24\u79cd\u653f\u6cbb\u6837\u6001\n

Tolerance and Autocracy: Two Political Models Derived from Naturalness and Nonaction<\/p>\n<\/td>

Chair:\n

Hung, Pai-Chien<\/p>\n

\u6d2a\u767e\u5805<\/p>\n

 <\/p>\n

Discussant:<\/p>\n

Adrien Stoloff<\/p>\n

 <\/p>\n<\/td><\/tr>

Libera, Gabriele<\/td>Values and Sustainability: A Daoist Perspective<\/td><\/tr>
Shen Ming-Chang\n

\u6c88\u660e\u660c<\/p>\n<\/td>

The Dialogue Between Laozi and Modern Views on Individual and Organizational Creativity<\/td><\/tr>
Xu Xiaoyuan\n

\u5f90\u5c0f\u5a9b<\/p>\n<\/td>

 \u6d45\u8bae\u201c\u9053\u5bb6\u5929\u4eba\u5408\u4e00\u201d \u7684\u6559\u80b2\u601d\u60f3\n

Educative thinking in the Daoist school\u2019s \u00ab Unity of Heaven and Man \u00bb<\/p>\n<\/td><\/tr>

5-B<\/td>Daoist\n

Ritual<\/p>\n<\/td>

Wu Yang\n

\u5433\u694a<\/p>\n<\/td>

Transmission of the Law: Daoist Ordination in the Tang<\/td>Chair\n

&<\/p>\n

Discussant:<\/p>\n

 <\/p>\n

Georges Favraud<\/p>\n<\/td><\/tr>

Assandri, Friederike<\/td>Pledge Offerings in the Transmission of Daoist Scriptures in Early Medieval China<\/td><\/tr>
Tavor, Ori<\/td>Between Emulation and Creation: New Perspectives on Daoist Ritual Theory<\/td><\/tr>
Mozias, Ilia<\/td>Ritualization of Choice-Making: Spirit-Writing in the Truthful Explanation of the Three Depositories<\/td><\/tr>
5-C<\/td>Personal\n

Growth<\/p>\n<\/td>

South, Ashley<\/td>Daoism and Peace-Building: Towards an Agenda for Research and Practice<\/td>Chair\n

&<\/p>\n

Discussant:<\/p>\n

 <\/p>\n

Miomir Arandelovic<\/p>\n<\/td><\/tr>

Toader, Serban<\/td>A Romanian Spiritual Seeker’s Growth: From SciFi Readings to Neidan<\/td><\/tr>
Roncero Mayor, Luis<\/td>The commentary by Wei Yao of the Western Branch of Inner Alchemy on \u00ab\u00a0MindSeal Scripture of the Exalted Jade Sovereign\u201d<\/td><\/tr>
5-D<\/td>WORKSHOP<\/td>Martin, Karine<\/td>Daoist Meditation<\/td> <\/td><\/tr>
5-E<\/td>VIDEO<\/td>Willmont, Dennis<\/td>Return to the Mountain: A Taiji Journey<\/td> <\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

Thursday, 18th<\/sup> \u2013 14:00-15: 45<\/strong><\/p>\n\n\n\n

6-A<\/td>Core Principles<\/td>Bock-M\u00f6bius, Imke<\/td>Shades of Complementarity<\/td>Chair\n

&<\/p>\n

Discussant:<\/p>\n

 <\/p>\n

Scott Philipps<\/p>\n<\/td><\/tr>

Friedrichs, Michael<\/td>Kafka\u2019s China<\/td><\/tr>
Thompson, Kirill<\/td>Daoism, Zen, Time Awareness, and the Reality of Time<\/td><\/tr>
Gasser, Johannes<\/td>Wu wei <\/em>and Z<\/em>iran<\/em>: Two Principles of the Art of Non-violent Speaking: An Eastern Basis for Western Flow Communication<\/td><\/tr>
6-B<\/td>Social Change<\/td>Liu Kangle\n

\u5218\u5eb7\u4e50<\/p>\n<\/td>

\u6843\u82b1\u6247\u5e95\u770b\u5357\u671d\uff1a\u6e05\u521d\u9057\u6c11\u7684\u9053\u6559\u4fe1\u4ef0\n

Southern China from the Peach Blossom Fan: Daoism in the Early Qing<\/p>\n<\/td>

Chair\n

&<\/p>\n

Discussant:<\/p>\n

 <\/p>\n

Serban Toader<\/p>\n<\/td><\/tr>

Martin, Karine<\/td>The Revival of Monastic Daoism in Contemporary China<\/td><\/tr>
De Meyer, Jan<\/td>Daoism in Yunnan Province Today: Creativity and the Art of Survival<\/td><\/tr>
6-C<\/td>Performance & Art\n

in<\/p>\n

Daoist Ritual<\/p>\n<\/td>

Hsieh Shu-Wei\n

\u8b1d\u4e16\u7dad<\/p>\n<\/td>

Local Daoist Visual Arts and Rituals: From Three Daoist Exhibitions to a Daoist Visual Art Project\n

\u5730\u65b9\u9053\u6559\u8996\u89ba\u85dd\u8853\u8207\u5100\u5f0f: \u5f9e\u4e09\u500b\u9053\u6559\u85dd\u8853\u5c55\u89bd\u5230\u4e00\u500b\u9053\u6559\u8996\u89ba\u85dd\u8853\u8a08\u756b<\/p>\n<\/td>

Chair\n

&<\/p>\n

Discussant:<\/p>\n

 <\/p>\n

Lennert Gesterkamp<\/p>\n<\/td><\/tr>

Li Youkun\n

\u674e\u6e38\u5764<\/p>\n<\/td>

\u9053\u6559\u5100\u5f0f\u8207\u5287\u5834\uff1a\u4e00\u4f4d\u9053\u58eb\u5c0d\u65e9\u671d\u79d1\u5100\u7684\u5c55\u6f14\u8207\u8a6e\u91cb\n

Daoist Ritual and Theatre: A Daoist Priest\u2019s Demonstration and Interpretation of Morning Audience Rite<\/p>\n<\/td><\/tr>

Raz, Gil<\/td>Dao-Buddhist Stelae of the Northern Dynasties and the Lived Religion of Local Communities<\/td><\/tr>
Wu Yijie\n

\u5433\u5b9c\u6854<\/p>\n<\/td>

\u5287\u5834\u5100\u5f0f\u8207\u9053\u6559: \u7121\u57a2\u821e\u8e48\u5287\u5834\u300a\u91ae\u300b\u7684\u8868\u6f14\u8207\u8a6e\u91cb\n

Ritual Theater and Daoism\uff1aThe Performance and Interpretation of the Lin Dance in the Jiao Ceremony<\/p>\n<\/td><\/tr>

6-D<\/td>WORKSHOP<\/td>Caulier, Eric<\/td>Taijiquan \u2013 The Sun Style: A Traditional and Scientific Approach to the Internal Arts<\/td> <\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

Thursday, 18th<\/sup> \u2013 16:00-17:45<\/strong><\/p>\n\n\n\n

7-A<\/td>Daoist\n

Aesthetics<\/p>\n<\/td>

Luo Yanling\n

\u9a86\u71d5\u7075<\/p>\n<\/td>

The Metaphysics of Ineffability in Chinese Aesthetics<\/td>Chair\n

&<\/p>\n

Discussant:<\/p>\n

 <\/p>\n

Pierre Marsone<\/p>\n<\/td><\/tr>

Song Huiling\n

\u5b8b\u6167\u7f9a<\/p>\n<\/td>

\u8bd5\u6790\u9053\u5fb7\u7ecf\u7684\u81ea\u7136\u7f8e\u5b66\u89c2\n

Aesthetics of Nature in the Daode jing<\/em><\/p>\n<\/td><\/tr>

Zhu Lin\n

\u6731\u7433<\/p>\n<\/td>

Early Daoist Idea of Darkness and Its Representation in the Aesthetics of Chinese Literati Gardens<\/td><\/tr>
7-B<\/td>Shamanistic Vestiges in Daoist Ritual<\/td>Michael, Thomas<\/td>Daoism Meets Shamanism in Early China: The Spirit Journey Itinerary<\/td>Chair:\n

Roberte Hamayon<\/p>\n

 <\/p>\n

Discussant:<\/p>\n

Vincent Goossaert<\/p>\n<\/td><\/tr>

Favraud, Georges<\/td>Animal Forms and Ancestral Masters: Two Patterns of \u00abDirect Contact\u00bb in Daoist Ritual<\/td><\/tr>
Baptandier, Brigitte<\/td>Double-faced Daoist Rituals (L\u00fcshan pai \u95ad\u5c71\u6d3e): Shamanistic Clues<\/td><\/tr>
7-C<\/td>Internal Cultivation and Ritual<\/td>Che Zhirong\n

\u8eca\u5fd7\u69ae<\/p>\n<\/td>

\u96f7\u6cd5\u5167\u7149\u8207\u9053\u5834\u79d1\u5100\u6cd5\u5668\u796d\u7149\n

Internal Cultivation in Thunder Rites and the Purification of Ritual Space and Vessels<\/p>\n<\/td>

Chair\n

&<\/p>\n

Discussant:<\/p>\n

 <\/p>\n

Karine Martin<\/p>\n<\/td><\/tr>

Han Dong\n

\u97d3\u51ac<\/p>\n<\/td>

\u7c21\u8ff0\u9053\u6559\u9f4b\u91ae\u79d1\u5100\u6cd5\u4e8b\u8207\u5167\u4fee\u7684\u201c\u5167\u7149\u5916\u7528\u201d\u7684\u95dc\u4fc2\n

Daoist Ritual and Internal Cultivation\u2019s exteriorization<\/p>\n<\/td><\/tr>

Hung Pai-Chien\n

\u6d2a\u767e\u5805<\/p>\n<\/td>

\u6dfa\u8ad6\u96f7\u6cd5\u3001\u4e39\u9053\u7684\u5167\u4fee\u8207\u5916\u7528\u95dc\u4fc2\n

Thunder Rites in Relation toJo Self-Cultivation and Outer Application of Internal Alchemy<\/p>\n<\/td><\/tr>

Liu Yuantong\n

\u5218\u5706\u901a<\/p>\n<\/td>

\u5167\u4e39\u8207\u8b8a\u5316\n

Internal Alchemy and Transformation<\/p>\n<\/td><\/tr>

7-D<\/td>WORKSHOP<\/td>Khokhlov, Aleksey<\/td>The Basic Methods of the Daoist Center \u201cDao De\u201d <\/em>in Russia: Methods, Reseach, and Qigong Practice<\/td> <\/td><\/tr>
7-E<\/td>CONCERT<\/td>Firebrace, Peter<\/td>Dao Blues: A Musical Celebration of the Teachings of Laozi and Zhuangzi<\/td> <\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n
19:00<\/td>BANQUET in Paris<\/td> <\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

Friday, 19th<\/sup> \u2013 9:00-10:45<\/strong><\/p>\n\n\n\n

8-A<\/td>Masters\u2019\n

Portraits<\/p>\n<\/td>

Pan Cunjuan\n

\u6f58\u5b58\u5a1f<\/p>\n<\/td>

\u767d\u4e91\u6df1\u5904\u4f20\u9053\u4e1a: \u8bb0\u9655\u897f\u4f73\u53bf\u767d\u4e91\u5c71\u5f20\u660e\u8d35\u8001\u9053\u957f\n

Daoist Transmission of the White Clouds: Remembering Abbot Zhang Minggui of Mt. Baiyun in Shaanxi<\/p>\n<\/td>

Chair:\n

Adeline Herrou<\/p>\n

 <\/p>\n

Discussant:<\/p>\n

Wang Huayan<\/p>\n<\/td><\/tr>

Meng Zhiling\n

\u5b5f\u81f3\u5cad<\/p>\n<\/td>

\u9053\u6559\u662f\u4ee5\u8df5\u884c\u4e3a\u4e3b\u7684\u5b97\u6559\n

Daoism is an action-directed religion<\/p>\n<\/td><\/tr>

 <\/td>Video projection of Patrice Fava\u2019s film : L\u2019investiture du 23\u00e8me<\/sup> Abb\u00e9 du Monast\u00e8re des nuages blancs, Ma\u00eetre Xie Zongxin \u8c22\u5b97\u4fe1\u65b9\u4e08\u5347\u5ea7\u5e86\u5178\n

(26 min., Chinese<\/em> \u4e2d\u6587)<\/p>\n<\/td><\/tr>

8-B<\/td>Ritual\n

Medicine<\/p>\n<\/td>

Shen Chen\n

\u7533\u741b<\/strong><\/p>\n<\/td>

\u4ece\u745e\u8349\u5230\u4ed9\u836f<\/strong>: <\/strong>\u65e9\u671f\u9053\u6559\u670d\u829d\u672f<\/strong>\n

From Wondrous Herbs to Immortal Remedies: Early Daoist Pharmacology<\/strong><\/p>\n<\/td>

Chair:\n

Li Guoqiang<\/p>\n

\u674e\u56fd\u5f3a<\/p>\n

 <\/p>\n

Discussant:<\/p>\n

St\u00e9phanie Homola<\/p>\n<\/td><\/tr>

Benaicha, Lokmane<\/td>Zhu You: From Chinese High Antiquity to Daoist Practice<\/td><\/tr>
Jackowicz, Steve<\/td>Huangdi and the Heroic Cycle<\/td><\/tr>
8-C<\/td>Long life\n

&<\/p>\n

Immortality<\/p>\n<\/td>

Zhu Hu \u6731\u6d52\n

&<\/p>\n

Zhu Cunming<\/p>\n

\u6731\u5b58\u660e<\/p>\n<\/td>

\u201c\u623f\u4e2d\u201d\u4e0e\u5347\u4ed9\u2014\u6c49\u4ee3\u201c\u5bb9\u6210\u201d\u53ca\u5176\u56fe\u50cf\n

Sexual Practices and Being celestial: A Study of Rongcheng\u2019s Conceptions and Images (Han Dynasty)<\/p>\n<\/td>

Chair\n

&<\/p>\n

Discussant:<\/p>\n

 <\/p>\n

Gabriele Libera<\/p>\n<\/td><\/tr>

Zhong Zhimin\n

\u949f\u6cbb\u6c11<\/p>\n<\/td>

\u53f8\u9a6c\u627f\u796f\u300a\u5750\u5fd8\u8bba\u300b\u7684\u957f\u751f\u4e45\u89c6\u4e4b\u9053\n

Long Life and Eternal Vision in Sima Chengzhen\u2019s Zuowanglun<\/em><\/p>\n<\/td><\/tr>

Ma Lin\n

\u99ac\u7433<\/strong><\/p>\n<\/td>

Art as Harmony between Heaven and Heaven: A Daoist Ontology of Art\n

\u4ee5\u5929\u5408\u5929\uff1a\u9053\u5bb6\u5f0f\u7684\u827a\u672f\u672c\u4f53\u8bba\u521d\u63a2<\/p>\n<\/td><\/tr>

8-D<\/td>WORKSHOP<\/td>R\u00e9qu\u00e9na, Yves<\/td>Wudang Neidan Gong<\/td> <\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

Friday, 19th<\/sup> \u2013 11:00-12:45<\/strong><\/p>\n\n\n\n

9-A<\/td>Daoism\n

in the West<\/p>\n<\/td>

Shabellova, Valeriya<\/td>Evgeniy Torchinov\u2019s (1956-2003): Contribution to the Study of Daoism in Russia<\/td>Chair\n

&<\/p>\n

Discussant:<\/p>\n

 <\/p>\n

Marc Lebranchu<\/p>\n<\/td><\/tr>

Mourier, Nathalie<\/td>Comment certains arts tao\u00efstes trouvent-ils leur place en Occident. Cette int\u00e9gration peut-elle se faire sans d\u00e9naturation ?<\/td><\/tr>
Aspe, Philippe<\/td>\u00c9tat des lieux du qigong<\/em> en France en 2017 ou \u00ab\u00a0bienvenue au pays de la zizanie\u00a0\u00bb<\/td><\/tr>
Faure, Sophie<\/td>Taoisme, taijiquan<\/em> et qigong<\/em> : travailler et manager autrement en entreprise ?<\/td><\/tr>
9-B<\/td>Health\n

&<\/p>\n

Healing<\/p>\n<\/td>

Liu Jincheng\n

\u5289\u91d1\u6210<\/p>\n<\/td>

\u9a6c\u4ed9\u4fe1\u4ef0\u4e0e\u9053\u6559\u517b\u751f\n

The Cult of Immortal Ma and Daoist Health Practices<\/p>\n<\/td>

Chair\n

&<\/p>\n

Discussant:<\/p>\n

 <\/p>\n

Shen Chen<\/p>\n

\u7533\u741b<\/p>\n<\/td><\/tr>

Liu Yin\n

\u5289\u80e4<\/p>\n<\/td>

\u9053\u91ab: \u795d\u7531\u8853\u8207\u5167\u7149\n

Daoist Medicine: Incantations and Internal Cultivation<\/p>\n<\/td><\/tr>

Liou Tong-miin\n

\u5289\u901a\u654f<\/p>\n<\/td>

\u5929\u4eba\u7081\u529f\u7684\u539f\u7406\u8207\u64cd\u4f5c\n

Principle and Practice of Cosmic Ch\u2019i Healing<\/p>\n<\/td><\/tr>

9-C<\/td>Daoism\n

in Asia<\/p>\n<\/td>

Yang Yan\n

\u6768\u598d<\/p>\n<\/td>

\u795e\u5723\u4e0e\u4e16\u4fd7\u4e4b\u95f4\uff1a\u65b0\u52a0\u5761\u7684\u9053\u6559\u4e0e\u4e2d\u533b\n

Sacred and Secular: Taoism and Chinese Medicine in Singapore<\/p>\n<\/td>

Chair\n

&<\/p>\n

Discussant:<\/p>\n

 <\/p>\n

Zhang Wanrong<\/p>\n

\u5f35\u742c\u5bb9<\/p>\n<\/td><\/tr>

Kang Jiyeon<\/td>Revolutionary in Ssial <\/em>Thought<\/td><\/tr>
Chang Fiona Hsin-Fang\n

\u5f35\u99a8\u65b9 &<\/p>\n

Lee Gyoung-won<\/p>\n

\u674e\u4eac\u6e90<\/p>\n<\/td>

The Thought \u00ab\u00a0Solving Grievance\u00a0\u00bb of Traditional Daoism and East Asian New Religions: On Taiwan’s Weixin Shengjiao and Korea’s Daesoon Jinrihoe\n

\u9053\u654e\u89e3\u51a4\u91cb\u7d50\u601d\u60f3\u7684\u50b3\u7d71\u8207\u6771\u4e9e\u65b0\u5b97\u654e\u7684\u5275\u65b0-\u4ee5\u81fa\u7063\u552f\u5fc3\u8056\u654e\u548c\u97d3\u570b\u5927\u5de1\u771e\u7406\u6703\u7232\u4e2d\u5fc3<\/p>\n<\/td><\/tr>

9-D<\/td>WORKSHOP<\/td>Gasser, Johannes<\/td>La pratique ma\u00eetresse de la communication non-violente sur la base de wuwei <\/em>et ziran<\/em><\/td> <\/td><\/tr>
9-E<\/td>VIDEO<\/td>Herrou, Adeline<\/td>Master Feng. Portrait of a Daoist Monk rebuilder of temples in China Today\n

\u51af\u9053\u957f\u2014\u2014\u5f53\u4ee3\u4e2d\u56fd\u4e00\u4f4d\u91cd\u4fee\u5e99\u89c2\u7684\u5168\u771f\u9053\u58eb<\/p>\n

(79 min. <\/em>Chinese with English & French subtitles<\/em> \u2013 \u4e2d\u6587 – \u82f1\u6587&\u53d1\u6587\u5b57\u5e55)<\/p>\n<\/td>

Chair & Discussant:\n

 <\/p>\n

Catherine Despeux<\/p>\n<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

Friday, 19th<\/sup> \u2013 14:00-15:45<\/strong> <\/sup><\/strong><\/p>\n\n\n\n

10-A<\/td>Masters,\n

Disciples<\/p>\n

&<\/p>\n

Transmission<\/p>\n<\/td>

Graziani, Romain<\/td>The Debate on the Usefulness of Masters in Early Daoist Fiction<\/td>Chair\n

&<\/p>\n

Discussant:<\/p>\n

 <\/p>\n

Thomas Michael<\/p>\n<\/td><\/tr>

Zhang Chao\n

\u5f35\u8d85<\/p>\n<\/td>

Disputed Heritages: the Master-disciple Relationship in Pre-Modern Chan Buddhism\n

\u55e3\u6cd5\u4e4b\u722d\uff1a\u524d\u73fe\u4ee3\u4f5b\u6559\u79aa\u5b97\u5e2b\u5f92\u95dc\u4fc2\u8003\u8ad6<\/p>\n<\/td><\/tr>

Liu Xun\n

\u5289\u8fc5<\/p>\n<\/td>

To Heal People and Save the World: The Supreme Unity Daoist Religious Activities and Transmission during the Jin-Yuan Era  \u6fdf\u6c11\u62ef\u4e16: \u91d1\u5143\u6642\u671f\u592a\u4e00\u9053\u7684\u5b97\u6559\u6d3b\u52d5\u8207\u50b3\u627f<\/td><\/tr>
10-B<\/td>Body in\n

Movements<\/p>\n<\/td>

Gorelik, Monya<\/td>The Secret Treasure of Fuxi: Harmony in Motion<\/td>Chair\n

&<\/p>\n

Discussant:<\/p>\n

 <\/p>\n

Eric Caulier<\/p>\n<\/td><\/tr>

Lu Gaoxue\n

\u8def\u9ad8\u5b66<\/p>\n<\/td>

\u5b59\u7984\u5802\u201c\u62f3\u4e0e\u9053\u5408\u201d\u7684\u6b66\u5b66\u7406\u8bba\u4e0e\u5b9e\u8df5: \u4ee5\u516b\u5366\u62f3\u5b66\u4e3a\u4f8b\n

Sun Lutang\u2019s \u201cBoxing in Oneness with Dao\u201d in Theory and Practice: Eight Trigrams Boxing<\/p>\n<\/td><\/tr>

Phillips, Scott Park<\/td>Baguazhang: Dance of an Angry Baby-God<\/td><\/tr>
Khokhlov, Aleksey<\/td>Ancient Daoism approaches in the 21st<\/sup> Century: Application and Results<\/td><\/tr>
10-C<\/td>Daoism & Music<\/td>Searle, Callisto<\/td>Learning to \u201cHusband Nature’s Riches\u201d: Husbandry and Its Application in Guqin <\/em>Music<\/td>Chair\n

&<\/p>\n

Discussant:<\/p>\n

 <\/p>\n

Sabine Trebinjac<\/p>\n<\/td><\/tr>

Zhu Kunrong\n

\u6731\u5764\u5bb9<\/p>\n<\/td>

\u4e2d\u570b\u58eb\u5927\u592b\u7684\u51fa\u4ed5\u8207\u9000\u96b1:\u4ee5\u53e4\u7434\u4e2d\u7684\u9053\u6559\u6587\u5316\u70ba\u4e2d\u5fc3\n

Withdrawal and Eremitism among Chinese Scholars: The Daoist Culture of Guqin<\/em><\/p>\n<\/td><\/tr>

Picard, Francois<\/td>Daoist Ritual and Music<\/td><\/tr>
Jones, Stephen<\/td>Daoist Priests of the Li Family<\/td><\/tr>
10-E<\/td>VIDEO<\/td> <\/td>Video projection of Ji Yiwen\u5b63\u6021\u96ef film : Hainan Ritual Theate\n

(30 min. Chinese with English subtitles<\/em> \u4e2d\u6587-\u82f1\u6587\u5b57\u5e55)<\/p>\n<\/td>

Chair & Discussant:\n

 <\/p>\n

Wu Yijie \u5433\u5b9c\u6854<\/p>\n

&<\/p>\n

Yang Yan \u6768\u598d<\/p>\n<\/td><\/tr>

Cheynet-Cluzel, V\u00e9ronique<\/td>L\u2019histoire du Grand dictionnaire Ricci de la langue chinoise \u5229\u6c0f\u6f22\u6cd5\u8fad\u5178\n

(17 min., <\/em>French with Chinese subtitles<\/em>, \u6cd5\u6587 – \u4e2d\u6587\u5b57\u5e55)<\/p>\n<\/td><\/tr>

 <\/td>Video projection of Patrice Fava, film : Daozang<\/em> \u9053\u85cf. Le Canon tao\u00efste\n

(10 m<\/em>i<\/em>n., French<\/em> \u6cd5\u6587)<\/p>\n<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

 <\/strong>Friday, 19th<\/sup> – 16:00 \u2013 19:00<\/strong><\/p>\n\n\n\n

 <\/strong>SPECIAL EVENT: SHANXI DAOIST MUSIC<\/strong> <\/strong><\/p>\n\n\n\n

16:00<\/strong><\/td>PLENARY FILM PROJECTION<\/strong>\n

AMPHI B2<\/em><\/p>\n<\/td>

Jones, Stephen<\/td>Daoist Priests of the Li Family<\/td><\/tr>
17:30<\/strong><\/td>MUSICAL STROLL<\/strong>\n

CAMPUS & FERME DU BONHEUR<\/em><\/p>\n<\/td>

Li Manshan\u2019s Band<\/td>Li Manshan \u674e\u6eff\u5c71, Li Bin \u674e\u658c, Zhang Shiyu \u5f35\u4e16\u5b87, Wu Mei \u5433\u7f8e, Huang Shuangping \u9ec3\u96d9\u5e73 and Wang Ding \u738b\u9802<\/td><\/tr>
18:15<\/strong><\/td>MUSICAL PERFORMANCE<\/strong>\n

MAISON DE L\u2019ETUDIANT<\/em><\/p>\n<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

 <\/strong>Friday, 19th<\/sup> \u2013 19:15 – midnight<\/strong><\/p>\n\n\n\n

19:15<\/strong>\n

 <\/strong><\/p>\n<\/td>

OPTIONAL: BAL\u2019\u00c0\u2019FOND (Live World Music)<\/strong>\n

MAISON DE L\u2019ETUDIANT<\/em><\/p>\n<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

Saturday, <\/strong>20th<\/sup> \u2013 9:00-10:45<\/strong> <\/strong><\/p>\n\n\n\n

11-A<\/td>Daoist Comedies<\/td>Bikir, Radu<\/td>Eccentric Masters of Divination and Their Identification with Transcendent Beings: Reading from Hong Mai\u2019s \u6d2a\u9081 (1123-1202) Yijian zh<\/em>i \u5937\u5805\u5fd7<\/td>Chair\n

&<\/p>\n

Discussant:<\/p>\n

 <\/p>\n

Gil Raz<\/p>\n<\/td><\/tr>

Durand-Dast\u00e8s, Vincent<\/td>Challenged Exorcists in Vernacular Novels<\/td><\/tr>
Lucas, Aude<\/td>When an Eccentric Taoist Becomes Involved in Mundane Affairs: A Fantasy<\/td><\/tr>
Zanzottera, Lucrezia<\/td>Comedy in Yin-Yang Battles: Defeating the Orthodox by Its Contamination\u2019s Fear<\/td><\/tr>
11-B<\/td>Economy\n

&<\/p>\n

Management<\/p>\n<\/td>

Meunier, Marjorie<\/td>Economic Creativity and Diversity in Contemporary Daoism<\/td>Chair\n

&<\/p>\n

Discussant:<\/p>\n

 <\/p>\n

Shen Ming-Chang<\/p>\n

\u6c88\u660e\u660c<\/p>\n<\/td><\/tr>

Arandelovic, Miomir<\/td>Continuous Knowledge Development in Organizations and Taoist Wisdom<\/td><\/tr>
Zhou Yixuan\n

\u5468\u6bc5\u7487<\/p>\n<\/td>

\u9053\u5bb6\u601d\u60f3\u8207\u5546\u696d\u904b\u7528\n

Daoist Thought and Its Application in Business<\/p>\n<\/td><\/tr>

Cheynet-Cluzel, V\u00e9ronique<\/td>Mindfulness and Dao: A State of Spirit for Life and in Management<\/td><\/tr>
11-C<\/td>Aesthetics influence on Practice<\/td>Pi Jiajia\n

\u76ae\u4f73\u4f73<\/p>\n<\/td>

\u745e\u9e64\u56fe\u4e0e\u5b8b\u5fbd\u5b97\u7684\u9053\u6559\u5ba1\u7f8e\u601d\u60f3\n

Painting of Auspicious Cranes and Emperor Huizong\u2019s Taoism Aesthetic Thoughts<\/p>\n<\/td>

Chair\n

&<\/p>\n

Discussant:<\/p>\n

 <\/p>\n

Ma Lin<\/p>\n

\u99ac\u7433<\/strong><\/p>\n<\/td><\/tr>

Jiang Yongshuai\n

\u59dc\u6c38\u5e05<\/p>\n<\/td>

\u4ece\u670d\u9970\u5c42\u9762\u770b\u5b8b\u5143\u65f6\u671f\u7684\u58eb\u5927\u592b\u4e0e\u9053\u6559\n

Scholar-Bureaucrats and Taoism in Song and Yuan Dynasties through their Costumes<\/p>\n<\/td><\/tr>

Laurent, C\u00e9dric<\/td>Peinture et po\u00e9sie de m\u00e9ditation aux XVIe<\/sup> et XVIIe<\/sup> si\u00e8cles<\/td><\/tr>
11-D<\/td>WORKSHOP<\/td>Gorelik, Monya<\/td>Formless Flow\u2122 : Natural Wake-up Exercises and Natural Games<\/td> <\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

Saturday, 20th<\/sup> \u2013 11:00-12:45<\/strong><\/p>\n\n\n\n

12-A<\/td>Daoist Steles<\/td>Wong Junfu Rey\n

\u9ec3\u541b\u6991<\/p>\n<\/td>

The Invisible Vision: Stone Steles as a Means to Form Sacred Sphere in Northern Wei China<\/td>Chair\n

& Discussant:<\/p>\n

 <\/p>\n

Mariane Bujard<\/p>\n<\/td><\/tr>

Wu Chia-Yun\n

\u5433\u4f73\u82b8<\/p>\n<\/td>

\u8a66\u6790\u5510\u4ee3\u4e94\u65b9\u93ae\u5893\u77f3\u4e4b\u96f2\u7bc6\u771f\u6587\n

A Tentative Analysis of Grave-Quelling Texts of the Five Directions from the Tang Dynasty<\/p>\n<\/td><\/tr>

Zhang Zexun\n

\u5f35\u6fa4\u73e3<\/p>\n<\/td>

\u5357\u5b8b\u5927\u8db3\u5357\u5c71\u4e09\u6e05\u53e4\u6d1e\u518d\u8003\n

A Further Study of the Sanqing Ancient Cave of the Southern Song at Nanshan of Dazu<\/p>\n<\/td><\/tr>

12-B<\/td>Expressions of\n

Daoist Art<\/p>\n<\/td>

Bai Xiantang\n

\u767d\u5a34\u68e0<\/p>\n<\/td>

\u6c38\u4e50\u5bab\u91cd\u9633\u6bbf\u91cd\u9633\u753b\u4f20\u5730\u72f1\u601d\u60f3\u7684\u53ef\u80fd\u5f71\u54cd\u56e0\u7d20\u5206\u6790\n

Hell Conceptions in Paintings at the Chongyang Hall of the Yongle Palace<\/p>\n<\/td>

Chair\n

& Discussant:<\/p>\n

 <\/p>\n

P\u00e9n\u00e9lope Riboud<\/p>\n<\/td><\/tr>

Gesterkamp, Lennert<\/td>Hiding in Plain Sight: Daoist Images and Images of Daoism in the Netherlands of the 17th<\/sup> Century<\/td><\/tr>
Cheng, Emily<\/td>Visualizing the Invisible: Daoist Concepts in Modern and Contemporary Art<\/td><\/tr>
12-C<\/td>Theater,\n

Exorcism<\/p>\n

&<\/p>\n

Local Religion<\/p>\n<\/td>

Ruizendaal, Robin<\/td>Zhong Kui: Transmission of an Exorcistic Marionette Tradition in Modern Taipei<\/td>Chair\n

& Discussant:<\/p>\n

 <\/p>\n

Vincent<\/p>\n

Durand-Dast\u00e8s<\/p>\n<\/td><\/tr>

Yang Hsiu-Chuan\n

\u694a\u79c0\u5a1f<\/p>\n<\/td>

\u300a\u52c5\u6c34\u7981\u58c7\u300b\u79d1\u5100\u7684\u8a6e\u91cb\u8207\u60f3\u50cf: \u4ee5\u53f0\u5357\u5584\u5316\u9053\u58c7\u937e\u6602\u7ff0\u9053\u9577\u70ba\u4e3b\n

Interpretation and Imagination in the Sealing of the altar: a case study of master Chung Ang-Han from Shanhua taoist altar<\/p>\n<\/td><\/tr>

Wang Fangni\n

\u738b\u82b3\u59ae<\/p>\n<\/td>

\u9655\u5317\u6986\u6797\u5730\u533a\u6c11\u95f4\u4fe1\u4ef0\u73b0\u72b6\u8c03\u67e5\u4e0e\u7814\u7a76\n

Research on the current situation of popular beliefs in the Yulin area (Shanbei)<\/p>\n<\/td><\/tr>

12-D<\/td>WORKSHOP<\/td>Favraud, Georges<\/td>Wudang Hunyuan Boxing: bodily exploration of social interactions<\/td> <\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

Saturday, 20th<\/sup> \u2013 12:45 – 13:30 : Closing Session<\/strong><\/p>\n\n\n\n

12:45 13:30<\/td>PLENARY CLOSING SESSION (AMPHI S1)<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

 <\/strong>Saturday, 20th<\/sup> \u2013 15:00 – 16:30 : OPTIONAL: guided visit of Notre Dame de Paris, Association C.A.S.A.<\/strong><\/p>\n\n\n\n

15:00 16:30<\/td>OPTIONAL: Guided Visit of Notre-Dame de Paris<\/strong>\n

\u9009\u62e9<\/strong> <\/strong>: <\/strong>\u5e26\u9886\u53c2\u89c2\u5df4\u9ece\u5723\u6bcd\u9662<\/strong><\/p>\n<\/td>

Organized by the Association C.A.S.A., visit in English, French and \u4e2d\u6587.\n

Free donation to the Association (3 to 5 euros) \/ \u5411\u534f\u4f1a\u81ea\u613f\u6350\u52a9\uff083\u52305\u6b27\uff09<\/p>\n

Please register at daoconfparis@yahoo.com<\/a> \/ \u8bf7\u5230 daoconfparis@yahoo.com \u6ce8\u518c\u62a5\u540d<\/p>\n<\/td><\/tr><\/tbody><\/table><\/figure>\n","protected":false},"excerpt":{"rendered":"

La 11e International Conference on Daoist Studies s’est tenue \u00e0 l’Universit\u00e9 de Paris Nanterre, du 17 au 20 mai 2017, autour du th\u00e8me \u00ab\u00a0Cr\u00e9ativit\u00e9 et Diversit\u00e9\u00a0\u00bb. Elle a rassembl\u00e9 plus de 200 participants venus de 23 pays venus pr\u00e9sent\u00e9s leurs techniques du corps, du souffle et l’esprit, leurs performances artistiques et leurs travaux acad\u00e9miques en […]<\/p>\n

Lire la suite\u2026 from 11th International Conference on Daoist Studies – Paris Nanterre, mai 2017<\/span><\/a><\/p>\n","protected":false},"author":3,"featured_media":611,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[22],"tags":[],"class_list":["post-609","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-conference"],"acf":[],"_links":{"self":[{"href":"https:\/\/corpsdao.fr\/index.php\/wp-json\/wp\/v2\/posts\/609","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/corpsdao.fr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/corpsdao.fr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/corpsdao.fr\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/corpsdao.fr\/index.php\/wp-json\/wp\/v2\/comments?post=609"}],"version-history":[{"count":1,"href":"https:\/\/corpsdao.fr\/index.php\/wp-json\/wp\/v2\/posts\/609\/revisions"}],"predecessor-version":[{"id":612,"href":"https:\/\/corpsdao.fr\/index.php\/wp-json\/wp\/v2\/posts\/609\/revisions\/612"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/corpsdao.fr\/index.php\/wp-json\/wp\/v2\/media\/611"}],"wp:attachment":[{"href":"https:\/\/corpsdao.fr\/index.php\/wp-json\/wp\/v2\/media?parent=609"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/corpsdao.fr\/index.php\/wp-json\/wp\/v2\/categories?post=609"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/corpsdao.fr\/index.php\/wp-json\/wp\/v2\/tags?post=609"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}